Journal

Holocaustes

Israël, Gaza et la guerre contre l’Occident

Analyse de livre

fr
‘Holocausts’, in the plural: the title of this book [Holocausts: Israel, Gaza and the War against the West] is surprising, even disturbing. Isn’t the term reserved exclusively for the Shoah, the Hebrew word for ‘catastrophe’, which refers to the extermination of the Jews during the Second World War? No. In the literal sense, it describes a religious sacrifice, explains Gilles Kepel, and by extension, its victims and the desire for annihilation that motivates the act. And, since the ‘razzia’ on 7 October 2023, the mutual sacrifices that Israelis and Palestinians inflict on each other are reminiscent of a holocaust, in terms of their scale, their violence and the religious fanaticism that underpins them.

Kepel Gilles, Holocaustes. Israël, Gaza et la guerre contre l’Occident, Paris: Plon, March 2024, 216 p.

As he allowed himself to do in his previous book — Le Prophète et la pandémie[1] — Gilles Kepel gives us his ‘on the spot’ analysis of recent events, given the unprecedented and decisive stakes for the world’s equilibrium: The political outcome of a conflict that has lasted more than 70 years, and the possibility of a two-state solution; the balance of power between the regional powers of Qatar, Saudi Arabia, Turkey and Egypt; the future and positioning of political Islamism, whose most radical movements, both Shiite and Sunni, are lining up behind Iran as part of an “axis of resistance”; and finally, the emergence of a new world order in which a “Global South”, led in particular by China and Russia with the enlarged BRICS group,[2] would take its revenge on the West, whose domination it challenges.

Both an expert in geopolitics and a specialist in the Arab world, Gilles Kepel has no equal when it comes to analysing the symbolic dimension of acts or putting events into perspective. In his latest book, he sheds light on the three dimensions of the conflict: 1) the confrontation between two radicalisms, both political and religious, and the mechanisms of a spiral of war; 2) the strategies of actors who fear the spread of the conflict or, conversely, exploit regional instability; 3) the instrumentalisation of the concept of genocide for the benefit of a fight against the West and its values.

On October 7, 2023, 3,000 fedayeen crossed the barriers between Gaza and Israel. This attack is said to have resulted in the deaths of 1,189 Israelis.[3] Called the “Al-Aqsa Deluge” by the leaders of Hamas, it was a continuation of the second Intifada, which took place between 2000 and 2005, and referred to the largest mosque in Jerusalem, a symbol for Muslims of the capture of Palestine by Israel. Its modus operandi is reminiscent of the “blessed raids”, reclassified as jihad by the conquerors of Islam. The choice of date, 7 October, echoes Osama bin Laden’s first public statement after the “double blessed razzia[4]of 11 September 2001. In both cases, a supposedly invincible enemy staggers forward, provoking fear, particularly among the Jewish people, who believe they are reliving the horror of the Shoah. In this way, the perpetrators of the flood of al-Aqsa have succeeded in Islamising the Palestinian question and exporting it throughout the world...